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Of course, I will look at Mr. Nan’s answer and think that this is not a question.

Otherwise, the old man said that ordinary people concentrate on flowers and pour their energy into them. People who can see flowers are half-eyed, and it seems that they have absorbed the energy into themselves.
From then on, Mr. Nan realized that when a person looks at a flower farm, he said that the spirit of heaven and earth is in contact, not with flowers, but with trees, grass and empty sky. It’s not all about seeing a pile of cow dung through the light of heaven and earth, but how to see flowers.
Mr. Nan often says to people who tell him to look at the flowers first.
Mr. Nan said that Zen Buddhism means that it is very similar and similar to Buddhism. He said that fine deeds in life can be achieved by fine deeds. After fine deeds, all actions and behaviors can be in a fixed position. Therefore, fine deeds are very important for Buddhists in the early Republic of China. When a Zen monk came to the Zen master, he said that we can do fine deeds without knowing it. Today, fine deeds are not far from the source of understanding. It is difficult for others to participate in meditation and make progress.
We often say that when practicing Bodhisattva, we should pay attention to the 3 thousand prestige and fine deeds, which means that we should not neglect all the little things in life, and we should know that all words and actions have deep significance
What is the significance of Gu Xihang?
Once upon a time, when the Buddha was alive, he went to the Helitian Palace to release the Buddha, which is commonly known as the Jade Emperor’s banquet to raise the Buddha, that is, the Buddha’s younger brother, Mu Lian, Sharifutsu, Jia Ye, Xu Pu, and others later went to Helitian to see two buddhas sitting in it, and they didn’t know which one was the Buddha. Even if they were frightened, they couldn’t tell which one was the Buddha and flew to Brahma. They still couldn’t tell from a distance because the Buddha’s body was bigger than the Buddha’s release.
Mu Lian Zun quickly flew back to Sharifutsu to discuss what to do. Sharifutsu said that the ocean’s hats were the Buddha if they didn’t turn their eyes around.
At this time, the Buddha’s brother separated the true from the false from the fine line, and the Buddha asked the Buddha to salute him. The Buddha told them that the magical power was not wise and careless. Sharifutsu’s fine line was the first magical power among the Buddha’s brothers, and Sharifutsu was the first wisdom. The Buddha meant that wisdom was born from fine lines to see the most subtle and profound things.
Fine lines include walking, living, sitting, speaking, acting, bearing dignity, and so on. At the end of life, the Zen master said that a person can walk to the smallest point and hear ants calling for help and go to the rescue. He once said that he had experienced a day’s sleep, that is, he could smell the crying list, and he could look for feet and lice, and his heart could be so meticulous that he could not do anything in this field.
In the early Republic of China, Master Hongyi, a monk of the Legalist Sect, was the most strict in Nanshan Legalist Sect. Usually, he was afraid of stepping on insects and ants when he walked, so he often walked visually. Everyone was familiar with Master Hongyi’s chronicle, but one thing was unknown to everyone.
In his later years, Master Hongyi was entrusted by his friend Mr. Xia Mianzun to write a dictionary. More than 1,000 words have been written in bronze. Later, he had to stop. Because Master Hongyi wrote in detail the most important one in his letter to Xia Mianzun, he wrote that he didn’t think about it in detail last year. Now when he wrote it, he knew that all kinds of words were inappropriate for his family to write. There were many cruel and vicious words in the knife department, and even more obscene words in the female department. Yu Shu refused to write. Finally, Master Hongyi wrote naively that Yu Su was serious and never willing to break his word. Today, he had to
When I read Master Hongyi’s Jane, I sighed three times. This is a very subtle line. Just writing dirty words makes me feel polluted. I have experienced this in recent years. Can we not be ashamed to repent when we read Master Hongyi’s words?
Of course, it is very difficult for us ordinary people to be as meticulous as monks, but from a secular point of view, it is still necessary to be physically and mentally healthy. How to be meticulous?
Look at flowers first, then cow dung.
Seeing flowers is not because of the beauty of flowers, but because of the greed of cow dung, and it is not because of the stench and evil of manure that such fine lines can be kept. It is the Buddha who said in miscellaneous agama that if all colors are in the past, if they are in the future, if they are outside, if they are thick, if they are fine, if they are ugly, if they are far away, then all things are not my own. Observing what I want, doing what I know, but also observing what I think, taking it from the past and feeling nirvana.
There are often lotus flowers in Buddhist scriptures. If we look at the lotus flower carefully, a lotus flower fragrance is not petal fragrance or stamen fragrance or stem fragrance or flower root fragrance, but a flower in Xiang Lian. Part of the flower is stinky, so we can’t clean the lotus flower. This person calls the precept "abstinence" and "abstinence".
People who can see flowers will see clouds, the moon and the stars and see wisdom in everything in the world.
If you know how to read, you must first strike a match carefully and carefully, and your careful heart will still be lit. No matter how dark you go, the torch will not be dark with it, but will break the darkness and bring light. The torch can not only illuminate itself, but also be shared with others, so that the torch can also illuminate the darkness.
This lotus flower can get rid of dirt and stains.
This kind of benevolence can live in the troubled times without being touched.
You can’t underestimate the flowers and make a wrong step. If you make a mistake, you should repent quickly and look back, just like the flowers wither, just like cutting off the bad branches and buds, which is the most beautiful flower.
Then let’s go into the garden and see the flowers.
The grass is green.
Cherish the troubles we have suffered and cherish the troubles we have now, because every one of them is a Buddha.
It’s often annoying to sigh when we go to see friends and talk casually about our recent life.
It’s really annoying to sit in the office with sighs from time to time on the left and people on the right pushing a big stack of papers to be processed.
Sometimes we will receive unexpected words. It’s really annoying for us to listen patiently and passively to Nuo Nuo and finally hang up and catch our breath.
The most frightening thing is that our children suddenly jump at home and say, this kind of day is really annoying
Once, I saw a relative who was in the first grade sitting and worrying and going to comfort him. Suddenly, he said, leave me alone. I’m in a bad mood.
It’s an annoying world. It’s annoying when you work, when you live, when you are busy, when you run around, when you rest, when you are lonely, it’s annoying to sit at home, when you go outdoors, it’s annoying to the people in the environment.
A friend said it best. I wake up in a good mood one morning and I can be grateful to be able to maintain this good mood until I fall asleep.
Tired of labor, housework, children and weather.
Although I was not really annoyed when I died, I died inch by inch in worry.
There are also many annoying things, such as children rising in class exams and resenting young people’s love and marriage workers, resenting adults’ food and clothing promotion, resenting themselves, resenting the environment and resenting the world.
Annoying quality
A child asked me this question. I wish I had been born in ancient times. Because there are too many troubles in modern times, ancient people don’t know if they will be as worried as we are.
From life in this world, troubles are born, whether born in ancient times, now or in the future, whether born in China, the United States or Africa, although there is no difference in human nature between north and south, the quality of troubles is the same, I said
What is the same vexation at all times and in all countries? asked the child.
This is a big problem. I think we should talk about it from the point of view of Buddhist scriptures
In the Buddhist scriptures, it is very certain that people are troubled and ordinary people will be troubled. The causes of troubles can be very different. There are two kinds of troubles: root troubles follow troubles, root troubles are troubles, and genes follow troubles and react with root troubles.
In the process of root troubles growing with troubles, Buddhism refers to troubles as 14 thousand kinds of troubles, which is a limited number of facts. The troubles in this world stop at 14 thousand
In order to cure troubles, there are 14,000 Buddhist practices, that is, 14,000 bodhisattvas. This is not a negative treatment attitude, but a positive view. It means that every trouble will bring an awareness, an inspiration and a little wisdom. Trouble is a bud of wisdom, and wisdom is a flower of trouble.
From this point of view, we can say for sure that we lead a troubled life and we will lead a wise life.
Cows drink water into milk, snakes drink water into poison.

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